تبیین الگوی اصالت وجودی در تجربۀ گردشگری بافتهای تاریخی؛ رهیافتی مبتنی بر حکمت متعالیۀ ملاصدرا (مورد مطالعه: شهر یزد)
محورهای موضوعی : Studies on Mulla Sadra and the Transcendent Philosophy
1 - دانشیار گروه مدیریت گردشگری، دانشکده علوم انسانی، دانشگاه علم و هنر، یزد، ایران
کلید واژه: اصالت وجودی, تجربۀ گردشگری, حکمت متعالیه, ملاصدرا, بافت تاریخی یزد,
چکیده مقاله :
این پژوهش به تبیین الگوی اصالت وجودی در تجربۀ گردشگری بافتهای تاریخی میپردازد و با بهرهگیری از رهیافت حکمت متعالیۀ ملاصدرا، شهر یزد را مورد مطالعه قرار میدهد. هدف اصلی، واکاوی رابطة میان تجربۀ زیستۀ گردشگران و مفاهیم هستیشناختی اصالت بر پایۀ اصول تشکیک وجود و حرکت جوهری است. روششناسی تحقیقی کیفی و پدیدارشناختی بوده و دادهها از طریق مصاحبههای عمیق نیمهساختاریافته با 25 گردشگر جمعآوری شده است. تحلیل مضمون دادهها، شبکهیی از مضامین پایه، سازنده و فراگیر را آشکار ساخت که تجربه را از مراتب حسی تا استعلایی ترسیم میکند. یافتهها نشان میدهند تجربۀ گردشگری نهتنها یک سیر آفاقی کالبدی، بلکه تحولی جوهری در نفس گردشگر است که به استکمال وجودی منجر میشود. تفاوتهای ادراکی میان گردشگران داخلی و بینالمللی نیز برجسته گردید. در نتیجه، پیشنهادهایی برای طراحی تجارب تحولآفرین ارائه شد؛ از جمله گذار از شاخصهای کمّی به ارزیابیهای کیفی و آموزش تسهیلگران تجربه.
This research explains the ontological principiality model in the tourism experience of historical textures of Yazd city using Mullā Ṣadrā’s Transcendent Philosophy approach. The main goal is to analyze the relationship between tourists' lived experience and ontological concepts of principiality based on the principles of gradation of existence and trans-substantial motion. Following a qualitative and phenomenological method, the required data were collected through in-depth semi-structured interviews with 25 tourists. The thematic analysis of the data revealed a network of basic, constructive, and comprehensive themes that depict the experience from sensory to transcendental levels. The findings of the study demonstrate that tourism experience is not only a physical journey but also a substantial transformation in the soul of the tourist, leading to existential perfection. Perceptual differences between domestic and international tourists were also highlighted here. Consequently, some suggestions for designing transformative experiences are provided, including moving from quantitative indicators to qualitative evaluations and teaching experience facilitators.
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